Archive for October, 2008

From The Earth To The Moon

With the successful launch of Chandrayaan-1 ISRO has joined a select league of nations that have launched missions to the moon. While the spacecraft will take a few more days to attain lunar orbit the successful launch is in itself a great first step for ISRO in space exploration.

Inevitably, amidst the euphoria, there have been voices of dissent. There are some who argue that India cannot afford to waste precious money on what they see as a grandiloquent gesture to catch up with China’s far more advanced space program. They also argue that enough is known about the moon and this mission will not advance our scientific knowledge about our nearest neighbor enough to justify the mission.

Let us look at the ‘price tag’ first. Before the USA embarked on their Apollo missions they launched a series of lunar probes to do lunar imaging and impact studies. Total expense: a neat $1 billion. Japan’s Kayuga moon mission cost a whopping $480m! Even China’s lunar probe cost them a cool $180m. Compare these sums to what the cost is for India’s moon mission: $76m! An unmanned moon mission at that price can easily be termed dirt cheap. In terms of expenditure, the Indian mission is obviously the cheapest of all known global moon missions 1 2.

Coming to the scientific ‘worth’, Chandrayaan-1 is no slouch in this regard as well. The main mission objectives are to create a 3-D atlas of the Moon, study its chemical and mineral composition, look for Helium-3 (a potential future energy source) and search for the presence of water-ice. Towards fulfilling these objectives the moon craft carries a total of 11 scientific instruments of which 5 are Indian, 2 American (NASA), 3 European (ESA) and one Bulgarian (BAS).

Using these instruments ISRO will undertake a high resolution remote sensing of the moon in visible, near infrared, low-energy and high-energy X-ray spectra. This will help create a high resolution 3-dimensional map of the near and far side regions of the moon. In addition, questions about the origins of the moon (whether it was created by a collision with earth of another heavenly body or was an alien body captured by earth’s gravity) might be answered through this mission. On top of this a chemical and mineralogical mapping of the moon’s surface will reveal the distribution of various elements (such as Titanium, Magnesium, Aluminum for example) on the lunar surface and help in determining the nature of the lunar crust. These data will lead to greater understanding of the moon’s evolutionary origin, mineral composition (for potential energy sources) as well as potential sites for a human moon base if water-ice is found on the moon 3 4.

After reading all this you might wonder how does this benefit the common man? How will these questions help anyone apart from satisfying the curiosity of a few scientists? These are valid questions especially from an Indian point of view where $76m might be used for schemes that benefit the common man more directly. But as I’ve argued in a post before when ISRO began taking tentative steps in starting a modest space program in the early 80s many termed it as a waste of valuable money. Now, the many satellites developed and launched by ISRO over the years have helped an average Indian in many ways, from early cyclone warning to something as mundane as satellite TV. With ISRO also becoming a small but important player in the lucrative global satellite launch business and high quality remote sensing it is earning valuable foreign exchange for the country.

When you look at the history of science it can be observed that the potential benefits from basic science research were not always immediately apparent. Bacteria were initially considered curious but useless creatures, flying a heavier than air object was considered a fool’s fancy while DNA was thought to be scaffold for the more important proteins. It is only when the fundamentals of basic science were properly understood and tested out did they result in applications that later helped humanity.

ISRO’s moon mission while not having immediate benefits for the common man might lead to many such ancillary benefits. Even now, the building of the Deep Space Network (necessary for monitoring the moon missions) is generating local employment. There will be an increased demand for science graduates to work for future missions. ISRO plans to launch another mission to the moon in the near future, Chandrayaan-2, which intends to land a rover on the moon to collect and test lunar samples. And ultimately, experience from these missions will benefit future planned missions such the project to put an Indian in space in the next decade as well as send a probe to Mars.

It is a pity that the enthusiasm there was for space exploration in the 60s has diminished over time. From looking out towards the universe and wanting to explore different worlds we have turned insular and limited ourselves to this planet. I hope the recent revival in interest for space exploration, in which Chandrayaan is playing its part, will spark a new space era with humans finally establishing a bridge head on the moon to serve as a base for an eventual manned mission to Mars.

The Kanchanjunga Trail

India has tourist destinations that are picturesque and off tourist itineraries. Sikkim is one such. Apart from the regular Gangtok-Rumtek-Nathula circuit, one of the most challenging treks in India lies in West Sikkim. Called the Yuksom-Dzongri-Goechala Trek, this 100 km, 7 day trek through rhododendron forests in the Kanchanjunga National Park (KNP) offers stunning views of the Kanchanjunga range.

The base for the trek is the village of Yuksom, which is the entrance to KNP. The park covers the area from Yuksom (1780 m) to Mt Kanchanjunga (8586 m), the third tallest peak in the world. The KNP covers an area of 2192 sq km and was notified by the Sikkim government in 1977.

Arriving in Yuksom is like taking a train ride back in time. Yuksom means ‘meeting place of three monks’ in the local Lepcha language and it is here that the history of modern Sikkim began. In 1642 AD the first king of Sikkim, Chogyal Phuntsok Namgyal, was consecrated by three Tibetan monks. The stone throne where the consecration took place still exists in Norbugang, near Yuksom. Soon after, the first Buddhist monastary in Sikkim was built in Dubdi to establish the Nyingmapa sect prevelant in Sikkim. Yuksom is also the hometown of Bollywood baddie, Danny Denzongpa.

It is with this sense of history that I began the trek on a warm May morning last year after having shopped for groceries for the trek. A word of caution here: it is risky to attempt the trek without guides or porters because there are no villages on the way to buy food. In my case, the guide doubled as cook.

The first day consists of a 16 km trek through dense temperate forests from Yuksom to the small village of Bakhim (2750 m). There is a spacious trekkers hut for the night’s stay. Day two is easy, just 2 km to a small Buddhist settlement called Tsokha (3050 m). The families here are refugees from Tibet and when offered a choice of places to settle down, they opted for a high altitude village. The trail goes through rhododendron forests. These plants reach 10-15 feet in height and bloom in April-May. The landscape is a riotous display of red, yellow, pink and purple rhododendrons. There are stunning views of Mt. Pandhim, Tenzingkhang, Lama Lamini, Narsing and Jophnu. I spent the rest of the day at Tsokha acclimatizing.

In the eighth century AD, guru Padmasambhava, the patron saint of Sikkim, flew over Sikkim on his way to Tibet. He was invited by the first king of Tibet, Trisong Detsen, to rid his kingdom of the many evil spirits who terrorized his people. On the way he hid many treasures in the Kanchanjunga region. According to legend the treasures are still here, safe from prying eyes. As a result, the entire area around Kanchanjunga is considered sacred. In fact, Kanchanjunga means the five sacred treasures of snow in Lepcha, the local language. The mountain has five peaks which contain the Guru’s treasures: sacred books, gold, silver, gems and grain. As I begin trekking on the third day I cannot help feeling that one of the Guru’s treasures must have been the beautiful landscape. The early morning mist parts to reveal snow-capped peaks reflecting the golden sunlight.

DD Kosambi’s Contributions 1

July 2007 – June 2008 was celebrated as the birth centenary of Damodar Dharmanand Kosambi. DD was a multi-disciplinary scholar who made original contributions in the fields of mathematics, statistics, indology, ancient Indian history, Sanskrit literature, numismatics and archeology. Though he was a mathematician by training and profession he is best known for his contributions to Indology.

DD studied history as a product of the socio-economic and cultural influences of times past rather than merely looking at it as a chronological ordering of ‘events’. Although DD used Marxism as his basic historic framework he didn’t follow it blindly, or blandly. His disdain for the ‘official Marxists’ (OM) is well known. According to DD ‘Marxism is not a substitute for thinking but a tool for analysis’. DD’s scathing review of Dange’s (CPI general secretary) ‘painfully disappointing book’, India from Primitive Communism to Slavery, based on ‘facile pseudo Marxism’ shows his rejection of mechanical application of Marxism.

I will highlight a few of DD’s most though provoking contributions.

Indra and Vritra

DD argued that the tools of violence were curiously absent in the prosperous Indus Valley civilization. The weapons were flimsy and nothing like the sword was found. In the absence of police or an army the unequal distribution of surplus was maintained by deploying religion. According to DD the Mohenjodaro citadel was identical in its function to the Mesopotamian ziggurats while the great bath was a sacred bathing tank dedicated to a mother goddess. Consorting with the temple slaves may have been part of a fertility cult. The picture that emerges is of a fixed class of traders worshipping a feminine deity. The monopoly of the ruling class of traders was secured by the deployment of religion.

This static tradition was broken by the coming of the Aryans. The Rig Veda’s chief war-god is Indra who looted the stored treasures of the godless. DD believed that this was a reference to the Indus Valley people who were defeated by the invading Aryans. The Aryans also destroyed their agricultural system which was the basis of their food production which might explain why the cities went into decline soon after the Aryans arrived. The pre-Aryan system of agriculture depended on damming small rivers and flooding their banks so that silt was deposited which could be ploughed. The Rig Veda mentions that Indra freed the rivers from a demon called Vritra. DD interprets the term Vritra as ‘obstacle’ or ‘barrage’. The Rig Veda says that Vritra lay across slopes like a dark snake obstructing the flow of rivers. When he was struck by Indra’s thunderbolt the ground buckled and the stones rolled away, a good description of breaking up dams.

Flooding would have made the land too marshy for the Aryan’s cattle herds thus leading to conflict between the two groups.

The Dilemma of a Chain Smoking Gay

A nationwide ban on smoking in public places came into effect on October 2. Violators will be fined Rs 200 each. I can already hear the curses aimed at Ambumani Ramadoss. The Health Minister has been personally involved in the campaign to ban smoking since he became, er…the Health Minister.

Conspiracy theorists believe that the move to ban smoking was initiated to curb Rajnikanth, since the party he belongs to has to contend with Rajni mania in Tamil Nadu. Now, as all of you are doubtless aware, nobody smokes better than Rajni. The Stylemannan (king of style) has a wide repertoire of cigarette tricks and twirls. I find it cynical to believe that Ramadoss would have done this just to put style king in his place, especially since he has had to battle the influential tobacco lobby.

But Ramadoss, for all the accusations hurled at him (fascist, regressive, anti-choice) has proved to be liberal in a crucial matter: he wants to abolish article 377. This relic of the Indian Penal Code from Raj days outlaws homosexuality by describing it as against the law of nature.

Now this is the dilemma of a chain-smoking gay (or lesbian). Should they be pissed or pleased with Ramadoss?







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