Tag Archive for 'india'

Looking back at Amarnath

At a time when commentators were talking of the end of the insurgency and life was returning to normal in the Kashmir valley, the Amarnath crisis and the associated violence this summer of 2008, came as a rude shock to many. The separatist tone of the protests in the valley created a furore in Indian media. If we were to put the facts of the crisis itself aside, the accompanying protests provided a fascinating opportunity to observe the change sweeping the Kashmir valley. Indeed, the Amarnath crisis may have inadvertently acted as a window of opportunity to bring peace back to Kashmir. Policymakers in Delhi cannot therefore afford to miss the positive outcomes generated by the crisis.

Firstly, it is worth analyzing why the protests in the valley against the government’s decision about transfer of land to the Amarnath shrine board started with pro-independence overtones, then acquired religious hues and thereafter a pro-Pakistani tint. The ISI hand if any, was seemingly minimal in these protests. Officials in Islamabad were apparently as surprised as New Delhi to see the pro-Pakistani tenor. In fact, it is entirely possible that the Pakistani flags placed by some elements at Lal chowk in Srinagar on India’s Independence Day were only a ploy to keep the nation’s attention riveted on Kashmir. To get the attention of the Indian mainstream, nothing works better than a Pakistani flag. One only needs to look at how interest in the Bodo-Muslim clashes in Assam in early October rapidly rose after some Pakistani flags were sighted. The Pakistan card is a bogey that separatists have used in the past as well to put pressure on New Delhi. While some Pro-Pakistani groups such as the Lashkar-e-Taiba tried to piggy-back on the protests and gain propaganda mileage with motorcycle riders shouting anti-India slogans, they were soon drowned out by the pro-independence voices.

Therefore, whatever mix of aspirations drove the Kashmiris, one thing became clear from the protests. There is definitely an indigenous opinion within the valley about the future of Kashmir, one that is not driven by external entities like Pakistan. In that sense, these protests were reminiscent of the protests of 1963-64 after the theft of the Hazratbal relic, which were entirely indigenously spurred (before Pakistan began its decades-long covert intervention in the valley with Operation Gibraltar of 1965).

At the same time, the protests in the valley do not signify a boost for the armed separatist movement. In fact, the Amarnath crisis represents a decisive shift in the nature of political protest the valley – from one of armed violence to one of non-violent protests. It will take some time before the valley rediscovers completely the power of non-violent dissent, but the process has begun. Yasin Malik, the former Jammu Kashmir Liberation Front militant turned separatist leader, was quoted by The Economist recently as saying: “[today’s Kashmiri youngsters] are even more angry than my generation, yet committed to non-violence”. Why this shift has happened amongst the youth is worthy of an entire sociological treatise. In short, the collective failure of insurgency to achieve political goals, the progressive marginalization of Kashmiris in Pakistan-backed militant outfits such as Lashkar-e-Taiba and the emergence of regional parties other than the National Conference, could have all contributed to it. The latter is particularly noteworthy. Although non- National Conference forces have been active in the valley before, never were they able to influence decision making at the Center as they did during the Amarnath crisis. The triangular struggle to win over public opinion between the National Conference, People Democratic Party and All Party Hurriyat Conference during the crisis represents the coming of age of Kashmiri politics and the end of political monopoly.

Another positive outcome of the protest was that they triggered a debate in the Indian hinterland about the future of Kashmir, something that 18 years of insurgency was unable to do. The Times of India actually ran a poll during the crisis asking if Indians want Kashmir to be retained at all costs. To most Indians, such a question would not have arisen even a year ago.

Even at the Centre, the protests saw a departure in the way New Delhi has handled the Valley at times in the past. The Central government neither enforced a media blackout nor denied the content of the protests as Pakistani propaganda, seeking instead a negotiated settlement. While this is in part due to the realities of coalition politics at the Centre, it is nonetheless significant.

The protests in Jammu were equally worthy of attention. While a section of the media sought to cast the protests purely in religious terms, the participation of Gujjars and Dogri Muslims indicates there was a “regional” factor also involved. This in turn may have forced Kashmiri separatist leaders to rethink the costs of secession from India. The Jammu protests hastened the opening of the Srinagar-Muzaffarabad highway for trade. Not only will this move help build better ties between Pakistan-occupied Kashmir and J & K, the resultant economic prosperity could transform opinions about the future of Kashmir. This has happened before. Peace returned to Northern Ireland essentially after Britain promoted private sector investment and trade in the province, and paved the way for the Good Friday accord. In the case of Kashmir, Article 370 and the law and order situation have prohibited private investment in the past. The alternative therefore, clearly lies in promoting trade across the border. This also creates the possibility of exposing people in PoK to the possibilities of democratic, non-violent solutions to the Kashmir dispute.

One cannot say that the Amarnath crisis was the best thing that ever happened for Kashmir. In fact, one of the most worrisome fallouts of the crisis is the potential of it being exploited by radical groups in the hinterland. (The Indian Mujahideen had cited the blockade of the valley during the Jammu protests as one of their justifications for the Delhi blasts in September.) But the Amarnath crisis has certainly served to put Kashmir as one of the key issues on the 2009 election agenda. Given the importance of the Kashmir dispute to national security concerns, this would not be an unwelcome development.

(This article was originally published in The Indian National Interest Review, Nov 2008 issue)

The Indo-US Nuclear Deal - Pre-marital Discord?

The nuclear deal refuses to go off the news. Just when India thought that two of the three key hurdles - defense of the deal in the Indian Parliament, a clean waiver from NSG, and ratification of the deal by the US congress - had been accomplished, came word about the White house letter to a Congressional committee in Jan 2008, and Bush’s covering letter referring the deal for ratification to the Congress. The Bush letter shows, irrespective of its content, the extent to which the US government has gone to get the deal approved, as did the Indian government on its end. Why such hardsell? because the nuclear deal isnt about nuclear fuel supply etc anyways. Given that nuclear non-proliferation has been the biggest irritant in Indo-US ties since the 1990s, this deal was about removing the roadblock to building a strategic partnership with US. The Indian communists were right in what they say the deal entailed. They were wrong in opposing it. Because it’s time india moved out of shadows of the Cold War and took an interests-based approach to foreign policy rather than an ideology-based one.

Having said that, we cannot ignore the Bush letter’s content altogether. After the letter was revealed, people wondered if India had been naive in expecting the US to honor the 123 agreement’s guarantee of uninterrupted supply of nuclear fuel. Under the cover of “interpretation” of the agreement, was the Bush administration trying to have its cake and eating it too?

Actually, both India and the US have displayed some naivete in estimating the other side in this deal. India thought it could get a clean waiver with no strings attached. The US thought India could both be made an ally and a confirmant to non-proliferation laws through the deal. Neither side has achieved much in terms of these expectations.
Trust has always been a difficult element in Indo-US ties. American critics think India’s self-righteous posturing cannot be effaced by strategic benefits from the US and that therefore, India will remain a pain. Witness India’s duplicitous dealings with Iran despite American protests. American diplomats believe in reciprocity - willing to give as long as there is something being given. Indian skeptics on the other hand, say that reciprocity difficult when the odds are so heavily in the Americans’ favor. They also feel that the US will never shed its one-sided, self-centered way of dealing and will walk away from any deal it feels uncomfortable with. Witness the US’ unilateral withdrawal from the ABM treaty with Russia. In other words, Americans sees Indians as Machiavellis while Indians see Americans as Vito Corleones.These perception defects would have to change if the real aim of the 123 agreement viz. strategic relationship, is to be fulfilled. And that can only happen through relentless dialog at all levels between the India and the US. But whether the relationship triumphs is something that only time can tell.

As one of the architects of India’s strategic doctrine put it to me recently, “We’ll have to wait and watch if the relationship works. The US has never had partners, only allies. And India’s never had neither partners nor allies”. In some ways, this deal is like a marriage between a male chauvinist and a feminist. Let’s hope it lasts.

West Bengal Panchayat Elections

Elections in West Bengal are politically charged affairs. The recently concluded Panchayati Raj elections were probably more so than usual. The current round of polls, the 7th since the first local government elections in 1978, is significant because it comes after a string of incidents in West Bengal. In the last three years issues like land acquisition (including the violent agitations in Singur and Nandigram), the PDS scam, outbreak of Bird-flu, the bungled Rizwan-ur-Rehman case, and the bundling out of Bangladeshi author Taslima Nasreen have rocked the state. Adding to the volatile mix is the state government’s controversial industrialization policy, of which Chief Minister Buddhadeb Bhattacharya is the most fervent cheerleader. This is the first time in the Left Front’s 31-year-rule that so much dissent has been publicly articulated in their bastion of rural Bengal. No wonder a nervous CPI (M), in the run up to the polls, was trying to protect its turf amid bickering with its own coalition partners and a reinvigorated opposition.   

The Panchayat polls were held in three phases on May 11, 14 and 18 for the three tier system: Gram Panchayats  (GP) being the lowest representing a cluster of villages, Panchayat Samity (PS) covering a block and the apex Zilla Parishad (ZP) at the district level. The Left Front, specifically the CPI (M), suffered a jolt in its bastion of rural Bengal with the opposition winning 4 of the 17 ZPs in West Bengal. The Congress retained the Malda ZP but lost in Murshidabad, its stronghold which went to the Left Front (LF). But it made up for its loss by wresting North Dinajpur from the Left. Meanwhile the Left lost East Midnapore and South 24-Parganas to the Trinamool Congress and retained North 24 Parganas by a thin margin. The tally of the LF decreased from 15 district councils in 2003 to 13 in 2008. The LF performed strongest in a broad swathe across South and central West Bengal and the districts of Cooch Behar and Jalpaiguri in the North. The district that the Left lost, East Medinipur, witnessed a violent agitation against land acquisition in Nandigram. The TMC was the biggest gainer this time round as it won 2 ZPs where it had drawn a blank in 2003.

In panchayat samities the Left won 183 against a combined opposition tally of 137, down 30 per cent as compared to its 2003 tally where it won 285 samities. The TMC gained the most by winning 79 samities up from 12 in 2003. There are a total of 8,798 panchayat samities and 41,516 gram panchayat seats.   

The results indicate chinks in the Left’s armour, but it would be hasty to jump to the conclusion that it is a rejection of the CPI (M)’s industrialization policy because it has posted big victories in other districts which have also witnessed land-acquisition: In West Midnapore, Bankura, Purulia and Burdhaman the Left has improved its 2003 tally.                   

To understand why the Panchayat elections are so important it is necessary to understand how the system was introduced and how it functions. West Bengal was the first state to start the exercise of handing over implementation and maintenance of rural projects to elected bodies of local self-government in 1978. Since then elections to three-tier system have been held on a regular basis every five years. The ruling Left Front, a coalition of left parties of which the Communist Party of India (Marxist) is the major partner, has won an overall majority in every election.

The period when Panchayat raj was formally instituted corresponds to the beginning of LF rule in West Bengal. In 1977, when the LF assumed office the CPI (M) had almost no network or cadres in rural West Bengal. Its urban support base was restricted mainly to Kolkata. The party realized that if they had to stay in power they had to expand in the rural hinterlands. They did this by declaring that jotdars (middle and big peasants) were now welcome to join the party since their interests were not opposed to the Party’s. Hitherto the party had sided with the poor and landless peasants. This action resulted in the jotdars deserting the congress en masse and joining the CPI (M) thus changing its character from a party representing the landless and rural poor to one that represented the interests of the rural elite. At the same time it expanded the party’s base by allowing it to sink deep roots in rural West Bengal. In the 1978 and 1983 elections only 7 per cent and 8 per cent of elected representatives were landless peasants while 93 per cent were from landowning classes.

The Shame of the Indian Male

(Cross posted here.)

It is as if India is losing her humanity part by part. Coming close on the heels of the recent spate of reports on women molested in various parts of India is this horrific and tragic report from Surat about a brave man named Keshav Vishwakarma who tried to prevent a woman from being heckled. For being a good Samaritan, four hours later, he was doused with kerosene and put on fire. Incredibly, with 75% burn injuries he walked two kilometers to a police station to report the incident. Unfortunately, he later succumbed to his injuries at the hospital.

It is nothing new that women in India have a torrid time in public spaces. Even as a child I could not help but notice how careful my mother would be when she had to go out alone or with me as a child to any public space, be it to the market or to the cinema or to drop me off at school. She would carefully wrap her pallu around herself completely so that no bare skin was visible anywhere between her face and feet. In the bus she always made sure that she sat as much in the front as possible, away from the men’s seats and on the road she would ask me to walk on the outer side so that I’d be shielding her from passing traffic (meaning the sundry Indian male who would not think twice about grabbing or groping a woman in public).

Later, when I was older I’d listen in horror as my female friends recounted incident after incident about how disgusting and desperate the average Indian male is in public. I was ashamed and embarassed that the freedom I took for granted came with so many reservations for them. To think that every time they were out in public they had to deal with innumerable snide comments which would range from ‘kya potti hai re’ to men in cars slowing down to ask ‘ati kya?’ showed me how different a world it is for an Indian woman compared to her male counterpart. They had to be on constant guard to not let men get too close in public spaces. For if men got too close more often than not their body parts would be groped, grabbed or pawed in the most obscene way. My friends often would not take it laying down if they were in a group and always tried to fight back. But they also knew that it was safer to keep quiet especially if they were alone. They knew from practical experience how unsafe it is for an Indian woman to walk on the street alone even in big city like Hyderabad. And these were the so called elite upper middle class women who were confident, educated and unapologetic about what they wore or how they behaved and who therefore, according to some, are asking for such abuse by dressing or behaving unlike a ‘traditional Indian woman’. One friend of mine, upon listening to such incidents from my friends above, even had the gall to say that if they stopped wearing dresses befitting a whore they would be given more respect! Unfortunately, the truth is not so simple. Even women who wear ‘traditional’ Indian dresses are not spared such abuse. I recall a nonsensical dress code directive by Anna University along the very lines of such an argument about which I had blogged here.

So why do we Indian men behave like this? Many men would object perhaps saying that men are the same everywhere in the world. To a certain extent that is true. But I’ve observed how big a difference there is between the average European male and his Indian counterpart when it comes to women. Men defer to women here in public spaces. Although men do eye good looking women here it is limited to just that. There are no snide or obscene comments passed and in my four years here I’ve never ever seen a man behave obscenely towards a woman in public. Yes, there are occasionally teenagers who seem to tease women but they are more the exception than the rule.

Again, Nandigram

I’ve had some interesting conversations about Nandigram with people in the last few days. Seeing for myself the ground realities there has given me a fresh perspective because no matter how much you read about it or view images on TV there is a certain emotional detachment. Actually visiting the site is an experience. A friend told me that this trip, if not anything else, would change my life. I suppose in a way it has. Nandigram is not just about industry and displacement. It is not even the name of a place in Purba Mednipore district, West Bengal anymore. ‘Nandigram’ is the name of a seismic shift in Indian politics; In future when Nandigram is talked about it will be in the sense of a ‘Before Nandigram’ and ‘After Nandigram’. ‘Before’ signifying a time when politics was more rigidly demarcated into left, centre and right. The battle lines were more clearly defined and people, depending upon their predilections, hunkered down behind the politcal frontlines and yelled abuses at each other. ‘After’ is a strangely disorienting time. The lines demarcating left from right are more nebulous. The ‘left movement’ has received a right hook to the head and is stagerring like a headless chicken.

Let us then take a look at who is saying what. Buddha babu is all set to woo big capital into West Bengal. His mentor, Jyoti Babu “wants capital, both domestic and foreign, after all we are working in a capitalist system. Socialism is not possible now.” Party apparatchik Nilotpal Basu has been tasked with the job of going to TV studios and yelling the opposition down while Big Brother Prakash Karat does the same in Parliament. Nandigram represents the social costs of a particular paradigm of development that a large section of the Indian middle class, political class and media have subscribed to: that of ‘development at any cost’. The human, social and environmental costs of this model of development are not taken into account.

In fact, the more strident the call for development the more of an authoritarian mind set that makes that call. Is it any coincidence that the middle class in the most urbanised and industrialised state, Gujarat, has subscribed to an ideology that blanks out all dissenting views: whether these pertain to the communal question or the Narmada issue. This class has overwhelmingly voted for Narendra Modi who projects an authoritarian figure and ‘development at all costs’ hardtalk. They now talk of him as a potential Prime Minister. Seems like even the organised left has succumbed to this rhetoric. The people who till yesterday cultivated working class militancy and championed peasant’s struggle are now falling over themselves to welcome the Salims and the Tatas. And both left and right use the bogey of ‘Maoist’ to demonise anyone who questions what the state is up to. You just have to look at the number of planted stories in the mainstream media that talk of ‘naxal terror’ to realise that today ‘Naxal/maoist’ has become a sort of code word to shut down voices that question our current model of development, raise issues of human rights or otherwise question the status-quo. So who speaks for the poor now? For clean rivers, for chock-free towns, for farmers, tribals and dalits, for the victims of police brutality and judicial overreach, for Bhopal, Godhra, Marichjhampi. For India. I don’t know.

123…Launch

In India, we believe in reincarnation. So it seems that the nuclear deal has found new life again after being throttled to death. This deal was supposed to be a triumph of Indian diplomacy and of lobbying by the Non-Resident Indian community. It would mean the symbolic acceptance of India as a member of the Nuclear Powers club - a rather parochial institution.

The deal assures that the US provides India nuclear fuel and allow for similar supplies from other nuclear suppliers to further India’s civilian nuclear program as long as IAEA safeguards are respected by India. Ok, all this is known. We also know how this has been opposed by Leftists in India, who threatened to bring down the UPA government and almost scuttled the deal. Now, perhaps due to the public fury generated by the Nandigram incidents, the Left has given its green signal to the deal albeit with silly caveats.

India’s Department of Atomic Energy is now negotiating with the IAEA for India-specific safeguards. Now the Left wants that post the negotiations, a report on the the list of IAEA safeguards agreed upon by India be submitted to a parliamentary committee led by them after which they will give the green signal. Since when have members of our polity become experts on nuclear security? Exactly what is accomplished by this roadblock except face-saving for the Left.

I recently spoke to a key US negotiator for the 123 agreement and I found him a worried man. Will the deal go ahead, he asked me given the political pressures in India? After all, he had spent months cobbling the agreement together along with India’s top diplomats such as Indian ambassador to US, Ronen Sen and Indian ambassador to Singapore, S.Jaishankar apart from officials of the US’ AEC and India’s Department of Atomic Energy. I told the Negotiator that the deal will go ahead, all the while hoping the Indian political system proves me right.

Nandigram: Left is Right

For the last 11 months the Nandigram saga has been unfolding. It is a fascinating insight into the use and deployment of power by a party that has lost its ‘radical’ moorings and now is THE establishment; The insidious ways in which power is deployed to maintain monopoly and crush dissent and the justification offered for the naked use of aggression.

A quick recap: the Communist Party of India (Marxist) led West Bengal government decided to acquire 25,000 acres of land in the Nandigram block a year ago to set up a chemical hub for the Salim group of Indonesia. A notification was issued to this effect without any formal communication, the worst possible way to go about it. Nandigram is prime agricultural land and around 8,000 families stood to lose their only source of livelihood. Naturally there was resentment, especially since there was no clarification from the government about compensation for land, alternative livelihoods etc. This resentment broke out into a full fledged ‘civil war’ when the local residents organised themselves into an organisation called the Bhumi Uchched Pratirodh Samiti (BUPS) or Anti Land Acquisition Committee. The BUPS was a militant coalition of political and religious parties. Overnight, roads were dug up, blockades erected and CPI(M) supporters were driven out of their homes into refugee camps. Nandigram became a ‘no go’ area where the government’s writ ceased to function, a ‘liberated’ zone. This was an unprecedented challenge for the CPI(M). In the 30 years that it has ruled West Bengal, it has cultivated a strong network of cadres that have been deployed to ruthlessly crush all opposition within Bengal. The CPI(M) came to power riding on the back of classic Marxist rhetoric: power to the working classes and peasantry, treating the comprador industrial/capitalist class with suspicion and cultivated working class militancy. Never in its wildest dreams could it have imagined that the very political climate that it had cultivated could be used against it.

The matter got further politicised when the main opposition party, the Trinamul Congress, and a host of religious organisations led by the Jamiat-e-ulema hind sensed an opportunity to shore up their support base in what was considered a CPI(M) stronghold.

This volatile mix resulted in the inevitable political stalemate. Attempts to resolve the issue resulted in tragedy when police fired on a protesting crowd on March 14, 2007. Estimates of the number killed vary from 14 (official) to 19.

Justice Prevails

ICICI Bank has been fined Rs 50 lakh by the Delhi Consumer Commission for hiring goons to recover loans in a landmark ruling. Read more here.

The commission used strong language to condemn the flouting of rules by ICICI Bank by continuing to hire goons to recover a few thousand rupees. I hope this ruling will go a long way to reign these banks in who even after a Supreme Court ruling continue to employ these recovery agents who often use brutal and unlawful methods to recover the money. Until now the banks were washing their hands off by claiming that they were not responsible for the methods employed by the recovery agents. But the Consumer Commission categorically stated that it is the bank’s responsibility to make sure that the recovery agents do not resort to unlawful methods to recover loans.

This ruling should now prevent banks resorting to exploiting legal loopholes to get away with human rights abuses that often resulted in serious injury and tragically even drove some people at the receiving end of such forceful loan recovery tactics to suicide.

Private Banks and Loan Recovery Using Goons

It looks as if some banks in India consider themselves above the law. In spite of a Supreme Court order to the contrary, banks such as the ICICI Bank continue to employ private agencies for debt recovery, which in turn employ goons and other anti-social elements to intimidate the defaulters and make them cough up the money. Recently, in Hyderabad, this has resulted in the tragic death of a government employee after he was allegedly held in confinement by debt recovery agents who worked for a loan recovery agency which had a tie up with ICICI Bank. The bank and the agency of course deny any wrong doing on their part.

Failure by the police to control these agencies has resulted in the banks blatantly ignoring the Supreme Court oder, which expressly forbids hiring goons and using force to recover defaulted loans. While the defaulter is at fault for not paying up on time the bank should not resort to illegal means to recover the money. Given India’s glacial judicial system where it takes years for a case to be resolved it is no wonder then that private banks are resorting to force and coercion to get back their money. However, this should be condemned and prevented as no bank can and should consider themselves above the law. If not anything this will lead to the strengthening of goons who might resort to other illegal activities given their patronage and protection by the banks.

The police should make sure that the guilty parties are brought to justice in the above case and make sure that the said bank/agency and others do not resort to using the same tactics again. Bank customers should also put pressure on their bank when they hear about such cases to desist from using such unlawful means. After all, the one thing these banks fear is bad publicity and that is a power bank customers can use to influence their banks to mend their ways.

Delhi-claration

The travesty of a Member of Parliament, Babubhai Katara, being arrested for people-trafficking is a sore reminder of the depravation that has permeated our lawmakers. That Babubhai was naive enough to believe that he could lead a lady in ghunghat masquerading as his wife through immigration in India and Canada, shows the level of (or lack of) intelligence that has become a hallmark of his peers.

What is worse is the decision of the Parliament’s Ethics committee to not take action against him as “charges against him were unrelated to his work in Parliament”.

It is appalling that 135 members of parliament have criminal cases pending against them.

In India, we have a tradition of declaration of assets etc. by candidates when they file their nomination for election. What is missing is a similar declaration once they have been elected. What we need is an annual declaration by all elected members of parliament, of their assets as well as the police record against them. Let the public then judge them.

The problem is such a practice can only be made mandatory by a law. But will the lawmaker be ready to make such a law?

One alternative could be that of an independent agency/NGO taking up this work and of publishing it at the year-end in the newspapers. The Right to Information Act can be very useful for this activity.

The people of India cannot afford to dismiss such crime with cynicism. It is our duty to act.

Sharmila’s courage

Courage comes in many sizes. Sharmila Irom Chanu is a diminutive woman from Manipur, frail and meek looking. Looking at her one wouldn’t imagine that this woman has embarked upon a courageous mission to save her land and people. But what she has done over the last six years is nothing short of a display of courage of the rarest kind, a courage born out of empathy for the rape of her land.

Sharmila has been on a total hunger strike for the last six years for the cause of withdrawing the Armed Forces Special Provision Act (AFSPA) that has been clamped in Manipur and much of the north-east of India. This draconian act gives the Indian army power to detain and shoot people upon a mere suspicion. Further, army personnel cannot be prosecuted without prior permission from the ministry of home affairs.

The turning point for Sharmila was in November 2000 when a convoy of Assam Rifles was ambushed in a village outside Imphal. The enraged troops shot dead 10 people at a bus stop. That was when Sharmila decided to embark on her extraordinary measure. After all you have to fight fire with fire. In this case she decided to use a Gandhian form of non-violent protest and refused to eat or drink anything till AFSPA was repealed from Manipur.

(Indian) Man on the Moon

The Indian Space Research Organization (ISRO) recently held a meeting of major Indian scientists in Bangalore to discuss the feasibility and economics of sending an Indian astronaut into space and then later landing him/her on the moon. This has given rise to the usual arguments both in favor of and against such a venture. There are those who argue that India, with her many social and economic problems, should not waste money on something that has already been done before and will yield nothing new. That instead, the money should be used to help the poor and the downtrodden. Simply put, India should not dare to dream that big and be constantly aware of her limits.

I firmly disagree. I think India should seriously plan on putting a man into space and then later on the moon. Yes, it will be expensive. However, what no one realizes is how much of a kick start it will give to the science and technology fields in India and ultimately benefit society. The space race between the erstwhile U.S.S.R. and the U.S. in the 1950s and 60s led to the development of many new technologies that later found widespread applications in many different areas, ranging from health to housing.

Now, a Ban on Orkut?

A petition has been filed in the Bombay High Court for banning the social networking site, Orkut, which is owned by Google, according to this report. Apparently, the petitioner, a certain Subodh Balsaraf of Thane, found that ‘Orkut’ used “slang, rude and vulgar language” about the Maratha king Shivaji. Disturbingly, Orkut has already been banned in Pune by the police after the occurrence of a few violent incidents there.

I’m surprised. Does Mr. Balsaraf or for the matter the police even know how Orkut works? Orkut by itself does not post any inflammatory remarks. It is some people who are bent on stirring things up that start these ‘hate’ communities. I even know of a few ‘Hate India’ communities started by some Pakistanis on Orkut.

There is a feature on Orkut to report about such communities to the people who run Orkut. Apparently, if enough complaints are received, steps are taken to remove that community. Now, I’m not very sure how effective this report back feature is but if you have a problem about certain people posting defamatory remarks about your idol you should first write to the people who run the site. Banning the complete site won’t help. It will only cause inconvenience to thousands of others. Orkut is actually very popular among Indians and is used by many, including myself, to keep in touch with friends and people sharing similar interests from around the world.

The Kherlanji Incident

Where is the humanity in this? Is this the very land where apparently tolerance is ingrained in our very blood? Is this happening in the same country where the government is bending over backwards to build nuclear bombs and lobby for a permanent seat in the Security Council when the police cannot be depended upon to protect those who need it the most? This is human nature at its darkest.

To read that the whole village, including women, stood by and watched as Surekha (45 yrs old) and her daughter Priyanka (17 years old) were beaten, mutilated, disfigured, tortured and gang-raped to death. To read that her two sons, Roshan (23 years old and blind) and Sudhir (21 years old), were beaten to death and their genitals mutilated makes me frightened to think about what is happening in the ‘other’ India. An India, where being born into a lower caste is like being cursed for life, where justice and human rights are words without any meaning, and where police and other public officials are puppets in the hands of a powerful few. This is not the ‘news’ the rest of India is fed. This is not the ‘democracy’ the high and mighty of the political elite want the world to see. This is not the ‘equality under law’ the politicians preach.

So speak out my dear friends. Talk about this on/in your blogs, phones, drawing rooms, offices, street corners, restaurants, pubs, clubs, discos, coffee joints and spread the word. Tell everyone you know about how the dreams of three youngsters and their mother were brutally erased. Talk about how the police even now ignore basic procedures and protect the perpetrators. Talk about how justice is only the preserve of a select few in today’s India. For even talking is better than being silent. For perhaps someone somewhere in the corridors of power will listen and take action.

Erasing the Lines

Reading this made me realize how deep-seated the belief is, especially in India, that homosexuality is an “undesirable, unhealthy, unnatural and abnormal behaviour increasing without control” to quote the words of the author of the above article. An article in which he rails against the open letter written by many eminent writers, artists, human rights activists and others calling for the decriminalization of homosexuality in India by overturning Article 377 of the Indian constitution. What I find even more disquieting is that the writer is apparently a qualified paramedical professional. Here we have a person connected to the medical field who argues that homosexuality should not be decriminalized because, and I quote here,

“…it is an altogether socially, ethically and medically unacceptable idea to treat them as normal. There are no homosexuals among any species of animals. Such practice is fundamentally against nature. With all our sympathy, we have to treat them as abnormal.”

In closing, he wants this to be “a wake-up call for the guardians of traditional morality and ethics”. I utterly disagree with this oft-argued but blinkered view of homosexuality, especially from a scientific point of view. To counter the major argument that it is unnatural here is a link to a seminal book available on Amazon.

Job Supply Deficit in India

India is heading for a job supply deficit says the International Herald Tribune (article here). The paper quotes a NASSCOM survey to show that only one in four engineering graduates is considered employable. The reasons have been open secrets for the past decade: lack of depth in technical knowledge, lack of English speaking skills, lack of team skills. Over the past few years, I’ve had the occasion to stand in on and conduct several interviews for engineers in India’s IT capitals, Hyderabad and Bangalore. What I noticed first hand was that they could be broken up into categories based on types of ignorance:

1. Ignorance of technological basics (such as a software engineer who fails to differentiate between an OS and a programming language. Or who doesn’t know what is a Software Development Lifecycle).

2. Ignorance of latest developments in their specific technical arena (While those in this category are sound on the basics, they are not aware of the latest versions of the very development platforms on which they work and earn their living, or of any of the technological changes in the field. Inexcusable in the Information age).

3. Ignorance of Business applications of technology: These are those young engineers who cant tell what is the role of the software they’re developing in the client’s business, or even what is the very business function that it addresses.

Impact of Globalization on Indian Agriculture

(Note: Reproduced below with kind permission, in its entirety, is an essay written by my friend Dipanjali Rao as a research project for her Master’s course. It is long but it makes a very interesting as well as a sad read.)

Introduction

The liberalisation of India’s economy was adopted by India in 1991. Facing a severe economic crisis, India approached the IMF for a loan, and the IMF granted what is called a ‘structural adjustment’ loan, which is a loan with certain conditions attached which relate to a structural change in the economy. The government ushered in a new era of economic reforms based on these conditions. These reforms (broadly called Liberalisation by the Indian media) can be broadly classified into three areas: Liberalisation, privatization and globalization. Essentially, the reforms sought to gradually phase out government control of the market (liberalisation), privatize public sector organizations (privatization), and reduce export subsidies and import barriers to enable free trade (globalization). There was a considerable amount of debate in India at the time of the introduction of the reforms, it being a dramatic departure from the protectionist, socialist nature of the Indian economy up until then. However, reforms in the agricultural sector in particular came under severe criticism in the late 1990s, when 221 farmers in the south Indian state of Andhra Pradesh committed suicide. (The damage done, 2005) The trend was noticed in several other states, and the figure today, according to a leading journalist and activist, P. Sainath1, stands at 100,000 across the country. (Sainath, 2006) Coupled with this was a sharp drop in agricultural growth from 4.69% in 1991 to 2.06% in 1997. (Agriculture Statistics at a Glance, 2006) This paper seeks to look into these and other similar negative trends in Indian agriculture today, and in analyzing the causes, will look at the extent to which liberalisation reforms have contributed to its current condition. It will look at supporting data from three Indian states which have been badly affected by the crisis: Andhra Pradesh, Maharashtra and Kerala. Andhra Pradesh’s (AP’s) experience is particularly critical in this debate because it was headed by Chief Minister Chandrababu Naidu, who pursued liberalization with enthusiasm. Hence liberalization in AP has been faster than other states, and the extent of its impact has been wider and deeper. (Sainath, 2005)